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Statement of His Holiness the Dalai Lama
on the 51st Anniversary of the Tibetan National Uprising Day

Today marks the 51st anniversary of the Tibetan people's peaceful uprising in 1959 against Communist China's repression in Tibet, as well as the second anniversary of the peaceful protests that erupted across Tibet in March 2008. On this occasion, I pay homage to those heroic Tibetan men and women, who sacrificed their lives for the cause of Tibet, and pray for an early end to the sufferings of those still oppressed in Tibet.

Despite the great hardships they have faced for many decades, Tibetans have been able to keep up their courage and determination, preserve their compassionate culture and maintain their unique identity. It is inspiring that today a new generation of Tibetans continues to keep Tibet's just cause alive. I salute the courage of those Tibetans still enduring fear and oppression.

Whatever circumstances we find ourselves in, it is the responsibility of all Tibetans to maintain equality, harmony and unity among the various nationalities, while continuing to protect our unique identity and culture. Many Tibetans in Tibetan areas are working in various responsible posts in the party, government and military, helping Tibetans in whatever way they can. We recognise the positive contribution that many of them have made up to now, and obviously when Tibet achieves meaningful autonomy in the future, they will have to continue to fulfil such responsibilities.

Let me reiterate that once the issue of Tibet is resolved, I will not take any political position nor will members of the Tibetan Administration in exile hold any positions in the government in Tibet. I have repeatedly made this clear in the past. To understand the situation of the Tibetans in exile and their aspirations, I invite Tibetan officials serving in various Tibetan autonomous areas to visit Tibetan communities living in the free world, either officially or in a private capacity, to observe the situation for themselves.

Wherever Tibetans in exile have settled, we have been able to preserve and promote our distinct cultural and spiritual traditions, while generating awareness of the Tibetan cause. Unlike other refugees, we have been relatively successful because we have also been able to give our children a sound modern education, while bringing them up according to our traditional values. And because the heads of all four major schools of Tibetan Buddhism and the Bon religion are in exile we have been able to re-establish various institutions for religious training and practice. In these institutions over ten thousand monks and nuns are free to pursue their vocations. We have been readily able to provide educational opportunities for those monks, nuns and students who have continued to come from Tibet. At the same time the unprecedented spread of Tibetan Buddhism in both East and West and the prospect of continuing to flourish in the future gives us hope that it may yet survive. This is some solace to us during this most critical period in Tibet's history.

Today, the Chinese authorities are conducting various political campaigns, including a campaign of patriotic re-education, in many monasteries in Tibet. They are putting the monks and nuns in prison-like conditions, depriving them the opportunity to study and practise in peace. These conditions make the monasteries function more like museums and are intended to deliberately annihilate Buddhism.

Tibetan culture based on Buddhist values of compassion and non-violence benefits not only Tibetans, but also people in the world at large, including the Chinese. Therefore, we Tibetans should not place our hopes in material progress alone, which is why it is essential that all Tibetans, both inside and outside Tibet, should broaden their modern education hand in hand with our traditional values. Above all, as many young Tibetans as possible should strive to become experts and skilled professionals.

It is important that Tibetans maintain friendly relations not only with people of all nationalities, but also amongst themselves. Tibetans should not engage in petty disputes with each other.  I earnestly appeal to them instead to resolve any differences with patience and understanding.

Whether the Chinese Government acknowledges it or not, there is a serious problem in Tibet. As the world knows, this is evidenced by the fact that there is a huge military presence and restriction on travel in Tibet. It is good for neither party. We have to take every opportunity to solve it. For more than 30 years, I have tried my best to enter into talks with the People's Republic of China to resolve the issue of Tibet through the Middle-Way Approach that is of benefit to us both. Although I have clearly articulated Tibetan aspirations, which are in accordance with the constitution of the People's Republic of China and the laws on national regional autonomy, we have not obtained any concrete result. Judging by the attitude of the present Chinese leadership, there is little hope that a result will be achieved soon. Nevertheless, our stand to continue with the dialogue remains unchanged.

It is a matter of pride and satisfaction that our mutually beneficial Middle-Way Approach and the justice of the Tibetan struggle have gained growing understanding and support year by year from many political and spiritual leaders, including the President of the United States of America, reputed non-governmental organisations, the international community, and in particular from Chinese intellectuals. It is evident that the Tibetan issue is not a dispute between the Chinese and Tibetan peoples, but has come about because of the ultra-leftist policies of the Chinese Communist authorities.

Since the demonstrations in Tibet in 2008, Chinese intellectuals inside and outside China have written more than 800 unbiased articles on the Tibetan issue. During my visits abroad, wherever I go, when I meet Chinese in general, particularly the intellectuals and students, they offer their genuine sympathy and support. Since the Sino-Tibetan problem ultimately has to be resolved by the two peoples themselves, I try to reach out to the Chinese people whenever I can to create a mutual understanding between us. Therefore, it is important for Tibetans everywhere to build closer relations with the Chinese people and try to make them aware of the truth of the Tibetan cause and the present situation in Tibet.

Let us also remember the people of East Turkestan who have experienced great difficulties and increased oppression and the Chinese intellectuals campaigning for greater freedom who have received severe sentences. I would like to express my solidarity and stand firmly with them.

It is also essential that the 1.3 billion Chinese people have free access to information about their own country and elsewhere, as well as freedom of expression and the rule of law. If there were greater transparency inside China, there would be greater trust, which would be the proper basis for promoting harmony, stability and progress. This is why everyone concerned must exert their efforts in this direction.

As a free spokesperson of the Tibetan people I have repeatedly spelled out their fundamental aspirations to the leaders of the People's Republic of China.  Their lack of a positive response is disappointing. Although the present authorities may cling to their hard-line stand, judging by the political changes taking place on the international stage as well as changes in the perspective of the Chinese people, there will be a time when truth will prevail. Therefore, it is important that everyone be patient and not give up.

 We acknowledge the Central Government's new decision taken at the Fifth Tibet Work Forum to implement their policies uniformly in all Tibetan areas to ensure future progress and development, which Premier Wen Jiabao also reiterated at the recent annual session of the National People's Congress. This accords with our repeatedly expressed wish for a single administration for all those Tibetan areas. Similarly, we appreciate the development work that has taken place in Tibetan areas, particularly in the nomadic and farming regions. However, we must be vigilant that such progress does not damage our precious culture and language and the natural environment of the Tibetan plateau, which is linked to the well-being of the whole of Asia.

On this occasion, I wish to take the opportunity to offer my sincere thanks to the leaders of various nations, their intellectuals, the general public, Tibet Support Groups and others who cherish truth and justice for continuing to support the Tibetan cause despite the Chinese government's pressure and harassment. Above all I wish to pay my heartfelt gratitude to the Government of India, the various State Governments, and the people of India for their continued generous support.

Finally, I offer prayers for the happiness and well-being of all sentient beings.

The Dalai Lama

March 10, 2010

Text and video, www.dalailama.com.
Images: www.phayul.com, www.tibetsun.com and photographer.wn.com/yeshe.
"With too much education, even a brilliant mind can go wrong, to destruction," he said. "Ultimately, inner values are essential."

"It is nearly 10 years since the start of the 21st century, but already much has changed," he said at the gathering, co-hosted by NSU and Broward College. "Now, we should consider that every part of the world is part of me. We still need to educate people that our own interests depend on others' interests."

Stressing the world's ``fundamental oneness,'' he said that ``as soon as we are born on this planet, we have equal rights, every person.'' Many of the world's problems today, he said, ``essentially are our creation. And in the meantime, nobody wants to talk about it. There is too much of a self-centered attitude.''

``Today, one [Osama] bin Laden. If you handle wrong way, the next, 10 bin Ladens and then 100 bin Ladens,'' he said earlier to reporters, echoing themes of his speech. ``If America, a few decades ago, had spent more money on education, health in Afghanistan, Iraq, these areas, I think things today would be different.''

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Self-Truth

If you have any doubt about whether you're doing the meditation practice right or wrong, it doesn't matter all that much. The main point is to have honesty within yourself. Just do what you think is best. That is called self-truth. If truth is understood by oneself, then you cannot be persecuted at all, karmically or any other way. You're doing your best, so what can go wrong? Cheer up and have a good time.

Chögyam Trungpa
From "A Dot in the Open Sky," in Great Eastern Sun: The Wisdom of Shambhala, page 23

2009 Sep 14th

US President Barack Obama's emissary, Valerie Jarrett (center) along with US State Department Under Secretary Maria Otero (right) talking to His Holiness the Dalai Lama during their meeting at the latter's residence in Dharamsala this morning.

More at www.dalailama.com/news.432.htm
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An Aspiration to the Great Perfection

May we gain conviction in the view
wherein samsara and nirvana are the same.
May we have consummate skill in meditation,
a natural flow unaltered, uncontrived.
May we bring our action to perfection,
a natural, unintended, spontaneity.

May we find the dharmakaya,
beyond all gaining and rejection.

Dudjom Rinpoche, Paris 1976
Image, Ailton Krenak
This is Your Brain on Bliss
by
After 2,000 years of practice, Buddhist monks know that one secret to happiness is simply to put your mind to it.

What is happiness, and how can we achieve it?

Happiness can’t be reduced to a few agreeable sensations. Rather, it is a way of being and of experiencing the world—a profound fulfillment that suffuses every moment and endures despite inevitable setbacks.

More at Yes!

31 Ways to Jump Start the Local Economy

How to make it with less, share more, and put people and the planet first

Build a secure, sustainable economy beginning at home and in your community…

More at Yes!

(pt) "Toda expansão é vida, toda contração é morte. Todo amor é expansão, todo egoísmo é contração. O amor, portanto, é a única lei da vida. O que ama vive, o que é egoísta está moribundo. Portanto, amai pela causa do amor, pois o amor é a única lei da vida."

(en) "All love is expansion, all selfishness is contraction.
Love is therefore the only law of life.
He who loves lives, he who is selfish is dying.
Therefore love for love's sake,
because it is law of life, just as you breathe to live."

Swami Vivekananda


http://www.poetseers.org/the_poetseers/vivekananda/vivekanandas_poetry/
The LTWA offers you free online buddhist classes

The Library of Tibetan Works and Archives (LTWA) offers daily Buddhist philosophy classes to help people appreciate and understand ‘truth' and help them deal with daily problems. The classes are taught by Geshes who are highly qualified in Buddhist philosophy and have dedicated a major part of their lives to study and practice.

> Click here to download the current classes (2009 course)

> Read more in our Online Buddhist Class section . . .
Transcendental Common Sense

In dealing with a situation, the choice is there already....The way to work with that, in making that choice, is not to go according to your sense of comfort but go according to straightforwardness. If there are two choices, one is ahead of you, right in front of you, and the other choice is slightly off-center. There may be ten or twelve hundred choices, but there is one choice waiting for you on the road. The rest of them are waiting on the side, as sidetracks. It seems that the journey straight ahead is scarier, more frightening. Therefore the other choices waiting on the side become more attractive, like restaurants and drive-in movies on the side of the road. The choice has to be straightforward, based on common sense, basic sanity. Actually it is transcendental common sense.

Trungpa Rinpoche
From "Auspicious Coincidence," in Glimpses of Abhidharma, page 101.
Photo, CEBB Caminho do Meio, Viamão jul/2009.

Em português, clique aqui!
An Immaculate Microscope of Mind

The sitting practice of meditation allows a sense of solidness and a sense of slowness and the possibility of watching one's mind operating all the time. Out of that, a sense of expansion slowly begins to develop and, at the same time, the awareness that you have been missing a lot of things in your life. You have been too busy to look for them or see them or appreciate them. So as you begin to meditate, you become more perceptive. Your mind becomes clearer and clearer, like an immaculate microscope lens.

From "One Stroke" in Dharma Art, pages 98 to 99.
Trungpa Rinpoche
www.chronicleproject.com
Image, Santiniketan Feb 2007

Em português, clique aqui!
SOMEBODY BECAME BUDDHA

It's very moving to know that somebody in the past became Buddha. Twenty-five hundred years ago a guy called Siddhartha became Buddha. He actually did those things and made an enormous impact and impression on people—so enormous that we still continue to follow his way and share his ideas. It's very powerful that somebody actually achieved enlightenment and went so far as to proclaim it, and to teach, and to share his life of eighty years with his students. He spoke; he taught; and he showed us how to behave, how to handle ourselves with other people. It's an extremely powerful experience. Enlightenment is no longer a myth or concept, but something that actually did take place. It did happen—I think that is the basis of our conviction.
Trungpa Rinpoche
www.chronicleproject.com

I encourage people not to express their anger, not to let it out. Instead, I have people try to understand why they get angry, what causes it and how it arises. When you realize these things, instead of manifesting externally, your anger digests itself. In the West, some people believe that you get rid of your anger by expressing it, that you finish it by letting it out. Actually, in this case what happens is that you leave an imprint in your mind to get angry again.
Lama Thubten Yeshe / Osel Hita (photo)
www.fpmt.org
We live in a time of profound change. Science and technology continue to expand our ability to understand and change life. Our impact on the environment has grown to the point that we are affecting the planet as a whole. Economies and societies can no longer be thought of separately, for they are intertwined in a global community. Our actions as individuals and as societies affect not just ourselves but our global neighbors. Now more than ever it is imperative that we contemplate and understand our relationship to and the impact of our actions on each other as individuals, as countries, and as inhabitants of our planet.

Tenzin Gyatso
The XIVth Dalai Lama


thecenter.mit.edu
Practice with the bodhisattva attitude every day. People can't see your mind; what people see is a manifestation of your attitude in your actions of body and speech. So pay attention to your attitude all the time. Guard it as if you are the police, or like a parent cares for a child, like a bodyguard, or as if you are the guru and your mind is your disciple. - Lama Zopa Rinpoche
27 March 2009
His Holiness Drubwang Pema Norbu Rinpoche passes into Parinirvana, chronicleproject.com
The Compassionate World of H.H. Penor Rinpoche
A four-part video series from Pathgate.org, chronicleproject.com

More at www.pathgate.org, www.mindrolling.org, www.palyul.org and www.namdroling.org.
24 de março 2009

REUTERS - Evento na África do Sul é adiado após visto negado ao Dalai Lama
Uma conferência na África do Sul que reuniria ganhadores do Prêmio Nobel para falar sobre a paz foi adiada devido à recusa do governo local em conceder um visto para o líder espiritual do Tibete, o Dalai Lama, disseram os organizadores nesta terça-feira.


BBC - Dalai Lama ban halts conference
A peace conference for Nobel laureates in South Africa has been postponed indefinitely after Pretoria refused the Dalai Lama a visa, organisers say.
"I am very saddened today to see that someone like the Dalai Lama, who all our laureates hold highly, has been turned down on their visa application," Mandla Mandela told a press conference.
"This rejection by the government... is really tainting our own effort of democracy. It's a sad day for South Africa, and it's a sad day for Africa."

Estadão - Aproximadamente 8.000 pessoas participaram do evento "1º Passeio Ciclístico Pedalando e aprendendo" promovido pelo Fundo de Solidariedade e desenvolvimento Social e Cultural do Estado de São Paulo (Fusesp). Muita gente veio de longe e de trem para prestigiar o evento e alugou bicicletas nas estações de Metro para participar no ultimo domingo (22), em São Paulo.

BBC - A kayaker, who rode over a huge waterfall, has set a new world record.
26-year old Pedro Olivia hit speeds of 70 miles an hour as he descended the Salto Belo waterfall in Brazil, taking him just 2.9 seconds.

Portal Meio Ambiente - Ecogerma 2009 supera expectativas
Com cerca de 150 expositores, a Ecogerma 2009, Feira e Congresso de Tecnologias Sustentáveis, contou com a presença de cerca de 32 mil visitantes, de 12 a 15 de março, no Transamérica Expo Center, em São Paulo. Empresários, representantes dos governos do Brasil e da Alemanha, instituições, centros de pesquisa e universidades dos dois países, visitantes especializados e o público geral com interesse no tema da sustentabilidade movimentaram a feira e o congresso nesses quatro dias.
March 22nd, 2009

JOHANNESBURG — South Africa's embassy in New Delhi has denied travel documents to Tibet's exiled spiritual leader the Dalai Lama, barring him from attending a peace conference in Johannesburg.

"We believe that the barring of his holiness from the peace conference makes a mockery of the intentions of this conference."

The paper quoted Archbishop Desmond Tutu and a spokesman for de Klerk as saying they would reconsider their participation in the conference if the Dalai Lama were not allowed to come.

"We are shamelessly succombing to Chinese pressure. I feel deeply distressed and ashamed," Tutu told the paper.

www.phayul.com
Image, Tibetan leader His Holiness the Dalai Lama delivers the inaugural keynote address at the India Today Conclave 2009, an international forum for ideas and debate, in New Delhi, March 6, 2009.
Genuine Inspiration and Buddha Mind

Genuine inspiration is not particularly dramatic. It's very ordinary. It comes from settling down in your environment and accepting situations as natural. Out of that you begin to realize that you can dance with them. So inspiration comes from acceptance rather than from having a sudden flash of a good gimmick coming up in your mind....Inspiration has two parts: openness and clear vision, or in Sanskrit, shunyata and prajna. Both are based on the notion of original mind, traditionally known as buddha mind, which is blank, nonterritorial, noncompetitive, and open.

From "One Stroke" in Dharma Art, page 100.
www.chronicleproject.com