Statement of His Holiness the Dalai Lama
on the 51st Anniversary of the Tibetan National Uprising Day

Today marks the 51st anniversary of the Tibetan people's peaceful uprising in 1959 against Communist China's repression in Tibet, as well as the second anniversary of the peaceful protests that erupted across Tibet in March 2008. On this occasion, I pay homage to those heroic Tibetan men and women, who sacrificed their lives for the cause of Tibet, and pray for an early end to the sufferings of those still oppressed in Tibet.

Despite the great hardships they have faced for many decades, Tibetans have been able to keep up their courage and determination, preserve their compassionate culture and maintain their unique identity. It is inspiring that today a new generation of Tibetans continues to keep Tibet's just cause alive. I salute the courage of those Tibetans still enduring fear and oppression.

Whatever circumstances we find ourselves in, it is the responsibility of all Tibetans to maintain equality, harmony and unity among the various nationalities, while continuing to protect our unique identity and culture. Many Tibetans in Tibetan areas are working in various responsible posts in the party, government and military, helping Tibetans in whatever way they can. We recognise the positive contribution that many of them have made up to now, and obviously when Tibet achieves meaningful autonomy in the future, they will have to continue to fulfil such responsibilities.

Let me reiterate that once the issue of Tibet is resolved, I will not take any political position nor will members of the Tibetan Administration in exile hold any positions in the government in Tibet. I have repeatedly made this clear in the past. To understand the situation of the Tibetans in exile and their aspirations, I invite Tibetan officials serving in various Tibetan autonomous areas to visit Tibetan communities living in the free world, either officially or in a private capacity, to observe the situation for themselves.

Wherever Tibetans in exile have settled, we have been able to preserve and promote our distinct cultural and spiritual traditions, while generating awareness of the Tibetan cause. Unlike other refugees, we have been relatively successful because we have also been able to give our children a sound modern education, while bringing them up according to our traditional values. And because the heads of all four major schools of Tibetan Buddhism and the Bon religion are in exile we have been able to re-establish various institutions for religious training and practice. In these institutions over ten thousand monks and nuns are free to pursue their vocations. We have been readily able to provide educational opportunities for those monks, nuns and students who have continued to come from Tibet. At the same time the unprecedented spread of Tibetan Buddhism in both East and West and the prospect of continuing to flourish in the future gives us hope that it may yet survive. This is some solace to us during this most critical period in Tibet's history.

Today, the Chinese authorities are conducting various political campaigns, including a campaign of patriotic re-education, in many monasteries in Tibet. They are putting the monks and nuns in prison-like conditions, depriving them the opportunity to study and practise in peace. These conditions make the monasteries function more like museums and are intended to deliberately annihilate Buddhism.

Tibetan culture based on Buddhist values of compassion and non-violence benefits not only Tibetans, but also people in the world at large, including the Chinese. Therefore, we Tibetans should not place our hopes in material progress alone, which is why it is essential that all Tibetans, both inside and outside Tibet, should broaden their modern education hand in hand with our traditional values. Above all, as many young Tibetans as possible should strive to become experts and skilled professionals.

It is important that Tibetans maintain friendly relations not only with people of all nationalities, but also amongst themselves. Tibetans should not engage in petty disputes with each other.  I earnestly appeal to them instead to resolve any differences with patience and understanding.

Whether the Chinese Government acknowledges it or not, there is a serious problem in Tibet. As the world knows, this is evidenced by the fact that there is a huge military presence and restriction on travel in Tibet. It is good for neither party. We have to take every opportunity to solve it. For more than 30 years, I have tried my best to enter into talks with the People's Republic of China to resolve the issue of Tibet through the Middle-Way Approach that is of benefit to us both. Although I have clearly articulated Tibetan aspirations, which are in accordance with the constitution of the People's Republic of China and the laws on national regional autonomy, we have not obtained any concrete result. Judging by the attitude of the present Chinese leadership, there is little hope that a result will be achieved soon. Nevertheless, our stand to continue with the dialogue remains unchanged.

It is a matter of pride and satisfaction that our mutually beneficial Middle-Way Approach and the justice of the Tibetan struggle have gained growing understanding and support year by year from many political and spiritual leaders, including the President of the United States of America, reputed non-governmental organisations, the international community, and in particular from Chinese intellectuals. It is evident that the Tibetan issue is not a dispute between the Chinese and Tibetan peoples, but has come about because of the ultra-leftist policies of the Chinese Communist authorities.

Since the demonstrations in Tibet in 2008, Chinese intellectuals inside and outside China have written more than 800 unbiased articles on the Tibetan issue. During my visits abroad, wherever I go, when I meet Chinese in general, particularly the intellectuals and students, they offer their genuine sympathy and support. Since the Sino-Tibetan problem ultimately has to be resolved by the two peoples themselves, I try to reach out to the Chinese people whenever I can to create a mutual understanding between us. Therefore, it is important for Tibetans everywhere to build closer relations with the Chinese people and try to make them aware of the truth of the Tibetan cause and the present situation in Tibet.

Let us also remember the people of East Turkestan who have experienced great difficulties and increased oppression and the Chinese intellectuals campaigning for greater freedom who have received severe sentences. I would like to express my solidarity and stand firmly with them.

It is also essential that the 1.3 billion Chinese people have free access to information about their own country and elsewhere, as well as freedom of expression and the rule of law. If there were greater transparency inside China, there would be greater trust, which would be the proper basis for promoting harmony, stability and progress. This is why everyone concerned must exert their efforts in this direction.

As a free spokesperson of the Tibetan people I have repeatedly spelled out their fundamental aspirations to the leaders of the People's Republic of China.  Their lack of a positive response is disappointing. Although the present authorities may cling to their hard-line stand, judging by the political changes taking place on the international stage as well as changes in the perspective of the Chinese people, there will be a time when truth will prevail. Therefore, it is important that everyone be patient and not give up.

 We acknowledge the Central Government's new decision taken at the Fifth Tibet Work Forum to implement their policies uniformly in all Tibetan areas to ensure future progress and development, which Premier Wen Jiabao also reiterated at the recent annual session of the National People's Congress. This accords with our repeatedly expressed wish for a single administration for all those Tibetan areas. Similarly, we appreciate the development work that has taken place in Tibetan areas, particularly in the nomadic and farming regions. However, we must be vigilant that such progress does not damage our precious culture and language and the natural environment of the Tibetan plateau, which is linked to the well-being of the whole of Asia.

On this occasion, I wish to take the opportunity to offer my sincere thanks to the leaders of various nations, their intellectuals, the general public, Tibet Support Groups and others who cherish truth and justice for continuing to support the Tibetan cause despite the Chinese government's pressure and harassment. Above all I wish to pay my heartfelt gratitude to the Government of India, the various State Governments, and the people of India for their continued generous support.

Finally, I offer prayers for the happiness and well-being of all sentient beings.

The Dalai Lama

March 10, 2010

Text and video, www.dalailama.com.
Images: www.phayul.comwww.tibetsun.com and photographer.wn.com/yeshe.
"With too much education, even a brilliant mind can go wrong, to destruction," he said. "Ultimately, inner values are essential."

"It is nearly 10 years since the start of the 21st century, but already much has changed," he said at the gathering, co-hosted by NSU and Broward College. "Now, we should consider that every part of the world is part of me. We still need to educate people that our own interests depend on others' interests."

Stressing the world's ``fundamental oneness,'' he said that ``as soon as we are born on this planet, we have equal rights, every person.'' Many of the world's problems today, he said, ``essentially are our creation. And in the meantime, nobody wants to talk about it. There is too much of a self-centered attitude.''

``Today, one [Osama] bin Laden. If you handle wrong way, the next, 10 bin Ladens and then 100 bin Ladens,'' he said earlier to reporters, echoing themes of his speech. ``If America, a few decades ago, had spent more money on education, health in Afghanistan, Iraq, these areas, I think things today would be different.''

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Local Sagrado, Ensinamentos Preciosos, Mestre inigualável

Meus sinceros cumprimentos desde a terra da iluminação de Buddha!

Hoje, dia 5 de janeiro, Sua Santidade o 14º. Dalai Lama iniciou seus ensinamentos em Bodhigaya, onde congregaram-se milhares de pessoas para ouví-lo. Dentre estas milhares está nosso grupo de 26 peregrinos Dharma Yatri. Sua Santidade está oferecendo ensinamentos sobre os seguintes textos budistas: (...)

O refúgio mais seguro do mundo é a liberdade do nosso ser. Uma vez em contato com o ser natural, vivemos livres de resistências, receptivos a todos os aspectos da experiência. Participamos plenamente da vida, compreendendo e realizando nossa oportunidade única como seres humanos.

FELIZ 2010!

Tarthang Tulku Rinpoche
Self-Truth

If you have any doubt about whether you're doing the meditation practice right or wrong, it doesn't matter all that much. The main point is to have honesty within yourself. Just do what you think is best. That is called self-truth. If truth is understood by oneself, then you cannot be persecuted at all, karmically or any other way. You're doing your best, so what can go wrong? Cheer up and have a good time.

Chögyam Trungpa
From "A Dot in the Open Sky," in Great Eastern Sun: The Wisdom of Shambhala, page 23

Reconheça essa infinita variedade
de aparências como um sonho,
Como nada além das projeções da
sua mente, ilusórias e irreais.

O samsara é a sua mente,
o nirvana também é a sua mente,
Todo prazer e toda dor, e todas
as ilusões e enganos não existem em parte alguma senão na sua mente.

Tsele Natsok Rangdrol
Tibet, séc XVII



2009 Sep 14th

US President Barack Obama's emissary, Valerie Jarrett (center) along with US State Department Under Secretary Maria Otero (right) talking to His Holiness the Dalai Lama during their meeting at the latter's residence in Dharamsala this morning.

More at www.dalailama.com/news.432.htm
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Ocean of Dharma
Quotes at random
Meditation as a Process of Evolution

When we talk about stages on the path, in relationship to our meditation practice, we have a problem with the terminology. We tend to think of a staircase: You take the first step, and then you take the next step and the step after that. We think meditation practice is like being in an elevator. As things become defined or clarified on the path, we go up in the elevator, and the numbers of each floor appear as we rise from one stage to the next. The problem is that meditation is not like progressing through stage after stage after stage. Rather, meditation is more like the process of growing up and ageing. Although you may celebrate your birthday on a particular day, that doesn't mean that, when you blow your candle out at your party, you suddenly go from being two years old to being three. In growing up, there is a process of evolution, a process of development. That is precisely the issue as far as meditation practice is concerned. Meditation is not based on stages, but it is a process that takes place in you. Such a process takes place in accordance with your life situation.

Trungpa Rinpoche
From "The 4th Moment," in The Shambhala Sun, March 2006, Volume Fourteen, Number 4, page 43.
Dalai Lama Pede Ajuda do Presidente Lula
Em entrevista ao 'Estado', líder tibetano diz que o Brasil precisa falar com vigor sobre democracia com Pequim - Jamil Chade - O Estado de S. Paulo

GENEBRA - O líder espiritual tibetano dalai-lama pede para que o presidente Luiz Inácio Lula da Silva fale de "democracia e liberdade" com a cúpula chinesa. "O Brasil ganhou sua democracia, o que foi muito importante para o País. Agora, com o peso que o Brasil tem no mundo, precisa defender esse valor", disse o dalai-lama em entrevista ao Estado.

"O presidente Lula precisa tocar no assunto com vigor quando tratar com a China", afirmou o líder tibetano no exílio. O dalai-lama, que na quinta-feira, 6, esteve em Genebra, fez duras críticas contra o governo de Pequim. "Para ser uma superpotência, a China não poderá contar apenas com os lucros. Só o dinheiro não garantirá uma boa imagem da China no mundo. Verdade e transparência serão essenciais. Isso será fundamental para a imagem da China no futuro", disse.

"A realidade é que muitos países, até mesmo os EUA, têm uma relação muito próxima com a China. Mas, ao mesmo tempo, têm desconfianças em relação ao regime", declarou. "Todos os países que se apoiam na democracia para legitimar seus governos precisam defender os mesmos princípios em relação ao governo chinês."

Ainda ontem, em uma entrevista coletiva, o dalai-lama acusou Pequim de estar "enganando o povo chinês".

"Não há outra alternativa para a China a não ser a democracia. A política para as minorias fracassou, grande parte da corrupção hoje é cometida por membros do Partido Comunista, que não é mais de trabalhadores. É dos milionários influentes", afirmou. "Tanto o marxismo quanto o dinheiro fracassaram em trazer a paz na China. Eu mesmo, em 1954, me entusiasmei com o comunismo. E cheguei a pedir para entrar no Partido Comunista. Era jovem e meio revolucionário. Mas hoje a China é um país capitalista e totalitário", disse o dalai-lama. "Chegou a hora de o Partido Comunista aposentar-se, depois de 60 anos."

Leia mais em, www.estadao.com.br

'EXPECT NO MIRACLE, BUT STRENGTHEN SINO-TIBETAN FRIENDSHIP': HIS HOLINESS
Geneva, 6 August – “The issue of Tibet needs to be solved. How to do it is something we need to discuss,” His Holiness told a gathering of Chinese and Tibetan scholars and officials at a conference organized jointly by the International Fellowship of Reconciliation and the Swiss-Tibetan Friendship Association. (Click here for full text of His Holiness the Dalai Lama's speech

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More at
www.tibetoralhistory.org
Relíquias Budistas Arrancadas das Areias do Deserto de Gobi / Buddhist relics plucked from sands of the Gobi Desert


More at, news.bbc.co.uk/2/hi/in_pictures/8187628.stm
An Aspiration to the Great Perfection

May we gain conviction in the view
wherein samsara and nirvana are the same.
May we have consummate skill in meditation,
a natural flow unaltered, uncontrived.
May we bring our action to perfection,
a natural, unintended, spontaneity.

May we find the dharmakaya,
beyond all gaining and rejection.

Dudjom Rinpoche, Paris 1976
Image, Ailton Krenak
This is Your Brain on Bliss
by
After 2,000 years of practice, Buddhist monks know that one secret to happiness is simply to put your mind to it.

What is happiness, and how can we achieve it?

Happiness can’t be reduced to a few agreeable sensations. Rather, it is a way of being and of experiencing the world—a profound fulfillment that suffuses every moment and endures despite inevitable setbacks.

More at Yes!

31 Ways to Jump Start the Local Economy

How to make it with less, share more, and put people and the planet first

Build a secure, sustainable economy beginning at home and in your community…

More at Yes!

(pt) "Toda expansão é vida, toda contração é morte. Todo amor é expansão, todo egoísmo é contração. O amor, portanto, é a única lei da vida. O que ama vive, o que é egoísta está moribundo. Portanto, amai pela causa do amor, pois o amor é a única lei da vida."

(en) "All love is expansion, all selfishness is contraction.
Love is therefore the only law of life.
He who loves lives, he who is selfish is dying.
Therefore love for love's sake,
because it is law of life, just as you breathe to live."

Swami Vivekananda


http://www.poetseers.org/the_poetseers/vivekananda/vivekanandas_poetry/
Final de retiro no CEBB Darmata (Relato de Lama Padma Samten em Pernambuco)
Querida sanga,

Ontem foi o final do retiro no CEBB Darmata. O retiro como um todo foi muito bom mas desafiador pois havia praticantes experientes de Recife, Curitiba, litoral de São Paulo, Fortaleza e também alguns que estavam iniciando seus contatos. O retiro tinha por tema o aprofundamento da meditação. A dificuldade foi contemplar interesses tão variados, mas foi possível e todos se alegraram.

Eu fiquei na casa que construí aqui para meus retiros. Sem água encanada, nem luz elétrica, sem fogão a gás, dormindo em esteira de meditação no chão. É uma casa encantadora, bem pequena mas perfeita para esse propósito de retiro isolado em meio a um bosque fechado. Aqui a foto da Denise Barranco cozinhando no fogão a lenha que há lá. A Dê me acompanhou nesse retiro e cuidou da alimentação também.

Lama Samten segue aqui, bodisatva.com.br
www.cebb.org.br
www.caminhodomeio.org
Pad Yatra com S.S. Gyalwang Drukpa
Ladakh, Índia - jun/2009





Mais/More at: www.walking.drukpa.com
The LTWA offers you free online buddhist classes

The Library of Tibetan Works and Archives (LTWA) offers daily Buddhist philosophy classes to help people appreciate and understand ‘truth' and help them deal with daily problems. The classes are taught by Geshes who are highly qualified in Buddhist philosophy and have dedicated a major part of their lives to study and practice.

> Click here to download the current classes (2009 course)

> Read more in our Online Buddhist Class section . . .
Transcendental Common Sense

In dealing with a situation, the choice is there already....The way to work with that, in making that choice, is not to go according to your sense of comfort but go according to straightforwardness. If there are two choices, one is ahead of you, right in front of you, and the other choice is slightly off-center. There may be ten or twelve hundred choices, but there is one choice waiting for you on the road. The rest of them are waiting on the side, as sidetracks. It seems that the journey straight ahead is scarier, more frightening. Therefore the other choices waiting on the side become more attractive, like restaurants and drive-in movies on the side of the road. The choice has to be straightforward, based on common sense, basic sanity. Actually it is transcendental common sense.

Trungpa Rinpoche
From "Auspicious Coincidence," in Glimpses of Abhidharma, page 101.
Photo, CEBB Caminho do Meio, Viamão jul/2009.

Em português, clique aqui!
Don't Freeze Windhorse into Ice

You should appreciate yourself, respect yourself, and let go of doubt and embarrassment so that you can proclaim goodness and basic sanity for the benefit of others. The self-existing energy that comes from letting go is called windhorse in the Shambhala teachings. Wind is the energy of basic goodness, strong, exuberant, and brilliant. At the same time, basic goodness can be ridden, or employed in your life, which is the principle of the horse. When you contact the energy of windhorse, you can naturally let go of worrying about your own state of mind and you begin to think of others. If you are unable to let go of your selfishness, you might freeze windhorse into ice.

Trungpa Rinpoche
From Shambhala: The Sacred Path of the Warrior Book and Card Set.
www.chronicleproject.com

Em português, clique aqui!
An Immaculate Microscope of Mind

The sitting practice of meditation allows a sense of solidness and a sense of slowness and the possibility of watching one's mind operating all the time. Out of that, a sense of expansion slowly begins to develop and, at the same time, the awareness that you have been missing a lot of things in your life. You have been too busy to look for them or see them or appreciate them. So as you begin to meditate, you become more perceptive. Your mind becomes clearer and clearer, like an immaculate microscope lens.

From "One Stroke" in Dharma Art, pages 98 to 99.
Trungpa Rinpoche
www.chronicleproject.com
Image, Santiniketan Feb 2007

Em português, clique aqui!
LAMA LHUNDRUP: UNMISTAKEN CHILD



More at www.kopan-monastery.com
June 2009

Dear Friends,

It is important to have a good experience of what life is. I have been really lucky to be able to experience both western and eastern cultures and I am so grateful to everyone who has helped me in both cultures. In combination, being in India and the West has been a rich experience that I’ve been privileged to absorb from both sides.

There were times in India when it was hard to accept the destiny. Being treated differently, and feeling apart. But that experience was really good and I so appreciate it.

However, certain media find ways to sensationalize and exaggerate an unusual story. So I hope that what appears in news print is not read and taken too literally. Don't believe everything that is written!

Experience shows that however hard one tries in interviews to sincerely and honestly convey key information, the printed result can tend towards sensationalism to get the most attention.

FPMT is doing a great job and Lama Zopa is an immensely special person - very inspiring and a great yogi.

Personally, my job is to find new ways in which to discover the true nature of our being. There is no separation between myself and FPMT - we are all working together in so many aspects and terrains. Humanity is our office. Besides, I don’t really qualify very much in Buddhist studies, because I didn’t finish them, so working together is the clue.

So I’m trying to find a different way for this future generation. One of the ways is through music, movies and audio-visual techniques. In a movie you can condense so many different stories. You can put in music, you can put in different situations and messages. Even just the sunset can be enough to give you peace to find a moment of meditation in yourself. There are so many different millions of possibilities in movies.

And not just movies, but documentaries actually going somewhere and interviewing people who may have reached a level on their path where they are at peace with themselves, and so much more....!!!

That’s kind of what I’m planning to do. But it is one thing is to plan and another for things to actually happen. So we’re back to mental projections. Butfor now, that’s what I am hoping to do.

Big Love

Osel
www.fpmt.org

Em português, clique aqui!
Queridos amigos no Darma,

Hoje está muito clara a importância do budismo no enriquecimento da nossa cultura contemporânea. Penso que é especialmente pela influência iluminada de Sua Santidade o Dalai Lama que os ensinamentos atemporais do budismo desafiam e ampliam nossas visões em diferentes áreas, como a ciência, a neurociência, a educação, a economia, a saúde, a medicina e também a própria visão espiritual e o diálogo inter-religioso e intercultural.

Nos próximos dias teremos a oportunidade de ouvir um dos mestres budistas ocidentais mais destacados, filósofo, físico, professor, tradutor e autor muito próximo a Sua Santidade o Dalai Lama. O Centro de Estudos Budistas Bodisatva e o Instituto Caminho do Meio pela segunda vez o trazem até nós em um programa abrangente em várias capitais do país.

Em conjunto com os amigos da Editora Peirópolis, estamos fazendo também o lançamento em língua portuguesa de seu livro Hidden Dimensions (Dimensões Escondidas). Penso que essa obra é um marco, uma referência fundamental em nossa cultura. Desde uma visão ampliada, ficam claros os referenciais estruturadores propostos por Sua Santidade o Dalai Lama, como Responsabilidade Universal e Bom Coração, contribuição original do budismo nesses tempos desafiadores.

Peço que cada um se alegre pela oportunidade de viver momentos tão positivos para a nossa cultura, para nossas vidas e a vida de todos. Essa é a hora de estar junto, de convidar nossos amigos a vir, de modo que possam beneficiar-se pela ampliação das perspectivas filosóficas, visão de mundo e compreensão de si mesmos que esses encontros propiciarão.

Muito carinho e um grande sorriso, do lama Padma Samten.

Alan Wallace no Brasil: veja a programação e inscreva-se!

"Que todos possam participar e que muitos e muitos
seres possam ser beneficiados pelos ensinamentos"

Centro de Estudo Budistas Bodisatva | Instituto Caminho do Meio
www.cebb.org.br | www.caminhodomeio.org
SOMEBODY BECAME BUDDHA

It's very moving to know that somebody in the past became Buddha. Twenty-five hundred years ago a guy called Siddhartha became Buddha. He actually did those things and made an enormous impact and impression on people—so enormous that we still continue to follow his way and share his ideas. It's very powerful that somebody actually achieved enlightenment and went so far as to proclaim it, and to teach, and to share his life of eighty years with his students. He spoke; he taught; and he showed us how to behave, how to handle ourselves with other people. It's an extremely powerful experience. Enlightenment is no longer a myth or concept, but something that actually did take place. It did happen—I think that is the basis of our conviction.
Trungpa Rinpoche
www.chronicleproject.com

I encourage people not to express their anger, not to let it out. Instead, I have people try to understand why they get angry, what causes it and how it arises. When you realize these things, instead of manifesting externally, your anger digests itself. In the West, some people believe that you get rid of your anger by expressing it, that you finish it by letting it out. Actually, in this case what happens is that you leave an imprint in your mind to get angry again.
Lama Thubten Yeshe / Osel Hita (photo)
www.fpmt.org
We live in a time of profound change. Science and technology continue to expand our ability to understand and change life. Our impact on the environment has grown to the point that we are affecting the planet as a whole. Economies and societies can no longer be thought of separately, for they are intertwined in a global community. Our actions as individuals and as societies affect not just ourselves but our global neighbors. Now more than ever it is imperative that we contemplate and understand our relationship to and the impact of our actions on each other as individuals, as countries, and as inhabitants of our planet.

Tenzin Gyatso
The XIVth Dalai Lama


thecenter.mit.edu
REVISTA BODISATVAwww.cebb.org.br
1ST ANUAL DRUKPA COUNCIL

Integrating Spirituality with Daily Life

phototerrapura.blogspot.com
Practice with the bodhisattva attitude every day. People can't see your mind; what people see is a manifestation of your attitude in your actions of body and speech. So pay attention to your attitude all the time. Guard it as if you are the police, or like a parent cares for a child, like a bodyguard, or as if you are the guru and your mind is your disciple. - Lama Zopa Rinpoche

Retiro 17 a 19 de abril no CEBB SP | Faça já sua inscrição!

"O que é buda? A natureza completa liberta dos hábitos, dos condicionamentos grosseiros e sutis. Buda não é um ser, não é uma pessoa. Buda é uma condição de liberdade de todos os impulsos. Se reconhecermos com profundidade e sabedoria o que de fato estamos fazendo e a forma de ação que estamos usando, poderemos nos direcionar para agir como geradores de equilíbrio e felicidade."

Onde
CEBB SP. Veja o mapa e saiba como chegar.

Quando
De 17 a 19 de abril. Início: sexta, às 20h. Término: domingo, às 12h. Programação completa...

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Sobre o Lama Padma Samten
Com o nome de Alfredo Aveline, foi professor na Universidade Federal do Rio Grande do Sul por 25 anos, no departamento de Física. Neste período, além de sua atuação acadêmica, exerceu atividades no movimento ecológico, no movimento comunitário, no estudo de energias e tecnologias alternativas e das alternativas comunitárias. Paralelamente recebeu ensinamentos de vários mestres budistas no Brasil e no exterior e, em 1993, foi aceito como discípulo por Sua Eminência Chagdud Tulku Rinpoche Ordenado em Três Coroas RS, em dezembro de 1996, por seu mestre Chagdud Tulku Rinpoche como lama budista
da linhagem Ningmapa.

Consulte a programação semanal completa do CEBB SP Capital!

Visite também os sites:
www.cebb.org.br | www.caminhodomeio.org

"Que todos possam participar e que muitos e muitos seres
possam ser beneficiados pelos ensinamentos"
"A prática tem de ser um processo de intermináveis decepções. Temos de enxergar que tudo o que exigimos (e até obtemos) irá depois nos decepcionar. Essa descoberta é nossa mestra. É por isso que devemos tomar cuidado com amigos que estão em dificuldades, para os quais não devemos demonstrar nossa simpatia acenando-lhes com falsas esperanças e promessas de tranqüilidade. Essa espécie de simpatia - que não é a verdadeira compaixão - simplesmente retarda mais seu aprendizado. Em certo sentido, a melhor ajuda que podemos oferecer a alguém é apressar seu desapontamento. Embora isso pareça cruel, não o é na verdade. Ajudamos aos outros e a nós mesmos quando começamos a enxergar que todas as nossas exigências habituais são mal direcionadas".

Charlotte Joko Beck